The report of the death by suicide of
twenty-two year old Kalief Browder haunts me.
Hearing a story about a young man who has been incarcerated at the age
of 16 is not new to me. For the past 16
years, my mailbox has been flooded with letters from incarcerated men who are Fathers from Maine to Hawaii asking me to publish
their poems and articles who tell me that their journey to prison began at age
16 or 17. The horrors that they have
witnessed or have been the victims of, their dehumanization, and their deep
spiritual, emotional, and psychological pain are always unspoken. Writers, like musicians, “speak in
code”. It is the “code” – the “unspoken” --
that I see and hear. I see
their tears and hear their silent screams in every comma and in every empty space between
every word and paragraph of every poem and every essay that I read and publish.
Kalief’s life was turned inside out
at the age of 16 when he found himself incarcerated at Rikers Island -- one of the global village’s largest
correctional facilities. Maintaining
his innocence, Kalief refused to take a plea deal. What was he accused of? Allegedly stealing a back pack for which
authorities set bail at US$3,000.00 – bail his family could not afford to pay. Although he was in the autumn years of
puberty, Kalief was still a child – somebody’s child -- somebody’s son – Our
Son. And Our Son spent three horrific years of his young life in prison
waiting for a trial – waiting to prove his innocence – placed in solitary
confinement and consistently beaten for no apparent reason. Two incidents of the physical violence he
endured were captured on the prison’s surveillance cameras and made public by The
New Yorker. Kalief – Our Son -- was one
of the approximately 800,000 souls released from American correctional
facilities annually. Every year,
800,000 souls return to our communities --
psychologically, emotionally, and spiritually shattered – like Kalief – Our Son.
His story is as much a teachable moment about mental health care as it
is about mass incarceration and criminal justice reform.
Could we have saved Kalief – Our Son – if a mandatory two-tiered
psychological debriefing program existed for all formerly incarcerated
individuals and their families and loved ones?
What if immediately after release from prison, for a mandatory minimum of
one year, Khalief was enrolled in intensive sessions which provided him with
the space and tools he needed to trust again, to love again, and to heal his
emotional, psychological, and spiritual wounds? What if, immediately after release from
prison, Khalief was matched up with a Mentor – a formerly incarcerated
individual who has successfully reintegrated into society and is
psychologically, emotionally, and spiritually whole -- someone who has walked where Khalief had
walked – someone with whom he could confide his deepest fears?
Would we have a different story to
tell?
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